Archbishop Oscar Romero was a man of the church service. Being conservative, he saw null but to defend his clergy and he greatly disagreed with the liberation theology. However, afterward he had seen so many of his fellow pastor brothers refining off because they preached of the injustices inwardly El Salvador to the throng in sound outs of poverty, who had been continually oppressed by the wealthy landowners and government, his thoughts of the role of the church changed. He felt he could no longer let the government barbarism and the divisions of the social and economical injustices go on within his country. (El Salvador: body politic in Crisis) Through preaching and unbloody actions, Oscar Romero made it distinctly that he cherished the oppression of the sad stemped, the poor liberated, and the spoken communication of God that killing should be stopped, to spread, but he wanted these social justices to come active through the calmful m eans.         El Salvador was not at peace when Oscar Romero became a strong familiar activist against oppression. The national touch worsened as the eld dragged on. There were electoral frauds, and the people began to believe that the elections would not give about change in their position. (Life of Romero) The jaunta ruled the country and the transaction between the church and the state had never been worse.

The citizens were powerless against the jaunta, and because of the semipolitical violence, many were killed each day. The fist act he pull to show the unit of the church in the face o f host repression within his country was pr! operty only one pack on the following sunlight after the death of his finish friend, Rutilio Grande. After this act, Romeros desire to stop the injustices going on in El Salvador increased. Â Â Â Â Â Â Â Â Oscar Romero helped the people greatly and never missed... If you want to bother a full essay, station it on our website:
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